Posts Tagged ‘inquiry’

witness consciousness & non-judgmental awareness

Sunday, March 29th, 2009

this world of ours.. modern industrial society, the euro-western protestant ethic, the culture of merit, hard work, goal setting, progress, even the philosophy called law of attraction — whatever name you want to give it, has many underlying assumptions, but the one i want to concern myself with here is the following notion:

the way things are is NOT the way things should be. change through hard work, shifting the attitude toward positive thinking and scientific progress will help individuals, organizations, societies move forward, become better, and ultimately find mastery over the world, more adept at controlling its resources, purer, more ‘civilized’, and smarter.

the central focus is a judgment. negativity is unacceptable. forward thinking is the only way to move forward. moving forward is the prime directive.

the idea of manifestation is problematic when it comes from an outlook that repeats, however quietly, that right now isn’t okay. i need to manifest something different. i have a destiny or a dream or a need but i’m not *there* yet.

before you crap all over my concept of the law of attraction, i admit that i have not studied it in depth. however i approach that *theory* (not law, though some would assert it is like gravity - a reality absolute) from the perspective that it is a decontextualized borrowing from deep, rich tradition(s) that is made palatable to western audiences. it short circuits a whole host of concepts and practices into a self-help quick-fix and simplistic set of rules. so i’m less attracted to it than the centuries old texts that modern day ‘guru’ types have borrowed from to attract followers.

a story

my kripalu days brought me face-to-face with the internal talk that placed me in opposition to whatever i was at the moment. i wanted to have less tight hamstrings. i wanted to eat differently (which i got to do with ease at kripalu because i didn’t have to cook for my lazy self). i wanted to be less neurotic, have more toned abs, be less attention-seeking, be more at ease with people, make eye contact, be more brave, be more independent.. the list is a mile long.

this thing they were telling us about — non-judgmental awareness — was something i had met when i had surgery last may. laproscopic abdominal surgery left me very sore and weaker in my core. after a few days on narcotics and almost bed-ridden, i was missing yoga and bored and restless. so, the YMCA near my house had “Soft Yoga” on Wednesday mornings. I’d been before. It was mostly older folks, and the Donna taught us with many modifications for those less mobile. I usually took my practice where I felt like in that class, enjoying the community, the doting grandma types and the humour and levity Donna brought to teaching. Enter me in May, painfully easing myself into yoga, barely able to lay out my mat…

thank goodness for chair yoga!

i observed the very important safety tip that some folks don’t know (or can’t realistically heed): do NOT do yoga on pain killers, muscle relaxants and the like. Seriously, you cannot feel your body well enough to practice staying in sensation, not over stretching or torquing joints if your nerves are being subdued by medications.

taking no pain killers by the time i hit yoga 10 days post-surgery, i set about doing only what i could in that class, using pain signals as a guide to where i could go and where i could not. i had stitches, compromised abs, residual chest pain from my gall bladder attack and the air they pumped into my body during surgery.

all of this had a huge impact on me - as someone practicing yoga for almost a decade i was used to a much larger range of movement, an ease within poses, not needing props and the resilience to bounce back when i overstretched due to striving. not then.

i remember wanting to cry. i remember feeling .. not frustrated, but just deflated. then i realized what a gift i had been given in this challenge.

encountering sudden physical limitations disrupted how i took my body for granted. it confronted me with how much pride i took in where i could go with yoga. practicing during my healing process humbled me, too, as i experienced the amazing effects yoga had on my healing. just breathing, just sitting there, bringing awareness to where i was at and accepting it was transformative.

okay - witness consciousness.

many people think that meditation and yoga and enlightenment involve letting go of (read: getting rid of) negative emotions and thoughts. it means having an empty mind. many if not most people cannot get there. they haven’t arrived, and are thus dissatisfied. their ego defenses may belittle the practice because it’s too hard. they may say it’s not possible, or that the goal isn’t worthwhile, or just that it doesn’t make sense because no one has explained it to them properly (rather than, perhaps, they haven’t been open — or simply haven’t been ready — to receiving what the real message is. they’re stuck in thinking they have to be someplace else, they have to ‘get’ something else in order to arrive at that place of peaceful emptiness with no thoughts and no negative emotions.

witness consciousness means being aware. awareness of what is allows acknowledgement of what is, it allows the opportunity to understand and process your own beingness. step 1? no, not really.

awareness, practiced with non-judgment. what is, is. it just is. it may not be what it seems at first glance. it has many layers. what is cannot be fully seen.

You are right where you need to be.read the previous sentence again. you are right where you need to be. what does this mean? absolutely not! you might think this since you have many habits and faults and thoughts that you want to get rid of, that aren’t helping you be happy. you need to be more happy. your anguish, your suffering, your dis-ease is not serving you.

really? are you sure?

self-reflection

what would happen if i let go of judgment? of striving? of avoiding what is? what if i accepted suffering? what if i accepted ignorance and not knowing? what if i remained open to the things that i don’t like, noticing that i don’t like them but remaining loving to my dislike without judging myself further about that? what if i stopped scolding myself?

an emotion lasts 90 seconds. it’s a wave. it lasts longer for one of two reasons: 1-one actually *wants* to keep feeling angry. it is worn like a badge, or an identity, it is a way to feel powerful, perhaps a way to have control. 2-to me just as insidious and the one i struggle with: the more one tries to push *away* the feeling, “i’m NOT SUPPOSED TO BE ANGRY” the longer it lasts. perhaps i can bury it and dissapate it, but it will only surface again, or reside under the surface as passive aggression.

what if i ride the wave? the emotion will become intense. i will have many thoughts but if i can witness all that and let it rise, without attaching to it then it WILL ebb again. it just will. it’s like the place in between radio stations, there are noises, thoughts, music all intertwined, and it’s a question of tuning in. where am i residing? what can i find in the places in between? there is value to where i’ve been. whether i’m glad to not be where i was or regretful about where i was, or glad about where i was because it has made me stronger — all of these are judgments and i can focus on one of these only, or all of them, or none of them. any of these stances is OKAY. seriously. what if it’s all ok? what if it’s all good, even? what if it all just IS? i am right where i need to be.

there’s a hint of paradox in it, but i think that the more i become consciously aware of my mind and emotions, and witness it without judging it, my feelings become finely tuned instruments. they point merely to something i could pay attention to. more could and less should.

if i wrestle with everything going on inside my own head, and strive for something else, dissatisfied, harboring discontent, then i am not witnessing, and thus cannot see, or hear, or do as someone fully in the world - connected, and possibly in peace. for the moment.

namaste

kindness

Monday, March 2nd, 2009

i’ve been thinking a lot about kindness. there is kindness to others and there is kindness to self. these two things aren’t really distinct though.

i haven’t wrapped my head or heart around the notion that judgment is a necessity. i mean, i understand that i do need to judge and discriminate in situations. to judge whether that bridge will give way as i cross it. to judge whether i can believe what someone is telling me. to make sure i stay safe. there is “making a judgment call”. this is a good thing.

but what about when it comes to people? judging whether they are lying, as i mentioned above, is one useful case. what about, whether i think this person would be a good friend? or if a friend is making a choice that i judge will lead to suffering?

i always perceived judgment as something harsh, that one person levels against another. as the opposite of kindness. how can i be kind and judge at the same time?maybe i am confused. but maybe i am onto something.

imagine a judge in a courtroom. they make a decision because people are asking the judge to make one. the judge holds authority, and the judge is separate.

think about the word kindness for a moment. hm. kindness. could it perhaps mean that i exist in kind? isn’t this the opposite of being separate from who or what we i am kind toward?

so, to be kind toward others means to treat them - to take the root of the word further down - as kin. to treat my self with kindness means that i do not separate from myself, i stay connected with the truth of who i am. being kind to myself means that even as i harm myself, i can be kind to the part of me that disregards and causes violence — the part that separates me from me. if i judge myself, i create fragments, i create larger chasms within my psyche. to love the parts of myself that are unlovable, to treat them with kindness, means shining a light into those dark spaces. it means witnessing that which is. once it ceases to be separate from me, i will not seek to destroy myself.

to treat others in kind? it would seem that a large obstacle to kindness with others is not practicing self-kindness. it is very easy to stand apart from the world and judge it harshly, when i stand apart from myself.

It’s just love. There is nothing else. There is just love. ~Swami Kripalu

witness consciousness

Saturday, February 7th, 2009

some core benefits of yoga and meditation are the very things that are most difficult for practitioners, especially when they are starting out. in the beginning, meditation, relaxation and breathing exercises where the mind is “supposed” to focus on the breath, or ideally be “empty of all thoughts” are especially difficult. the goal of an empty mind seems like a distant and ridiculous goal for so many people.

but we want peace, right? so we need to try and empty the mind, try and not have all those thoughts, try and focus and find the pure state of nothingness that is the buddha. right?

i wonder how many people give up. i wonder how many people hear “let your mind rest, become peaceful, put the world and your worries away,” and never come back to a class because they can’t do it? how many people sit in class and hold in their urge to squirm and shift, and berate themselves for not being able to clear their mind and become one with their mat? that’s far from relaxing, isn’t it?

oh, the noise!

a partial journey out of this struggle involves learning about monkey mind, and picking apart the myth of silent mind.


monkey mind is the constant chatter the mind does. thinking about the past, the future, problems, plans, desires, feelings, resentments, questions, fears. all amount of effort to silence this seems to make it worse!

i’ve done it myself - i’ve sat in meditation, and become more and more upset because i just couldn’t find a stillness. my body wants to move, my mind is chattering away, and as soon as i’ve brought it back to watch the breath, i’m back thinking about what i’ll need to get at the hardware store later.

while long-term practitioners of meditation and yoga may find moments of “silent mind”, most likely don’t experience pristine silence throughout practice. when they do find peaceful quiet from monkey mind, they didn’t get there by forcing their full weight on the monkey to silence him. pushing the monkey and telling him to “shaddup” is only going to make him yell louder. so how in the world can you tame monkey mind?

becoming “one”

some people will suggest that it’s a matter of “becoming one with”. the idea of moving like water. instead of resisting, go with it. ahhh. well this does feel easier. just let it happen, man! just sit in meditation and think about your shopping list! it’s just fine, really. the mind does what it wants to do. become one with your mind, become one with your body, the planet, the universe!

geeks letting go

yeah, that’s the idea… but perhaps it’s missing a step to suggest this first. i’ve talked to students who are incredibly confused by this, or simply unable to do it. so am i. how do i become one with my anger when everything i’ve ever learned is telling me that it’s wrong?? now should i be telling myself it’s the opposite of wrong? should i be telling myself that it’s wrong to have the aversions i have to anger? if my anger is telling me to go smash something, are you telling me that is not wrong? no that has to be wrong! ok i’m confused about what is right and wrong. what am i supposed to tell myself?

witness consciousness

kripalu yoga in stage II involves cultivating witness consciousness. this is a sort of non-judgmental awareness which begins (and ends) with noticing. witness consciousness is applicable to yoga practice and meditation and then can become an awareness that filters into every aspect of life.

non-judgemental awareness is a very different way of engaging with the spiral that happens in the mind. the spiral goes something like this:

  1. i have a thought
  2. i am aware of that thought and i don’t like it (because i’m supposed to be meditating?)
  3. try to put it out of my mind
  4. berate myself for having the thought
  5. i am not able to get rid of the thought
  6. i berate myself for not being able to get rid of the thought
  7. i berate myself for berating myself
  8. etc.

the spiral can get quickly out of control. it’s as if, i think that by yelling at myself, i can whip myself into submission. oh, no it doesn’t work that way. self-immolation is a chinese finger trap. chinese finger trap the harder i try to resist and force my way out of the unpleasantness of my mind, the harder my mind squeezes me.

the practice of witness consciousness can effectively short circuit the spiral that happens with the mind. where do i get attached? in becoming “one” with my thoughts and emotions am i not attaching to them, seeing them as part of me, and thus unable to let them come and go?

begin with yoga. i do a forward bend. oh, my hamstrings are tight today. ok i can notice that. then i notice that i am beginning to have feelings about that. perhaps feelings of inadequacy, or frustration about it. i wasn’t this tight yesterday! perhaps i notice myself striving to go further, and ignoring the threshold where i am pushing too far. just noticing. hm. interesting how my mind is behaving. let’s watch this some more.

practicing witness consciousness has helped me see where i move from being aware of a particular thought or feeling or state, into making *meaning* out of it. i become aware of how i’m taking thoughts and running with them (or allowing them to run me).

mandala

letting go?

witnessing means that i am, in a way, a bystander to my mind. i am not my mind, i am watching my mind. therefore, even as i experience myself as a constant in the universe, i can realize that my mind is not constant. it becomes possible to let a thought come, and let it go.

the last sentence offers an interesting “out” to the problem of monkey mind: “let it come”. we focus so much on letting go. but in order to let it go we have to let it come.


so if you feel a cry coming on in a yoga class, what do you do with it? stuff it inside? what if you let it come?

if you are laying in bed and can’t stop thinking about what you have to do tomorrow, why stop? perhaps the lack of sleep will give you something you need. can you be open to that?

if you are sick, and your body needs rest, are you stuffing more cold medicine into you and ignoring the pain, or can you listen and let yourself rest and the cold work itself out?

let it come. notice it. then you can see if you are able it go.

jai bhagwan

injury and yoga

Friday, January 30th, 2009

today i am in pain. yesterday, i went to a yoga with a teacher i’m subbinng for next week. i wanted to experience her class to get a sense of how she teaches, thus what her students might expect, and how i can address what might be some expectations they’ll have.

attending classes as a teacher (known as such to the teacher) is a very particular and interesting experience. maybe i’ll discuss in another post.

this post is about pain. yes, pain. at ytt (yoga teacher training) i recall someone pointing out that there is a difference between pain and sensation. that it’s important to learn this, and teach students about this. the thing is, i’m having trouble with it.

i can tell when my joints are in pain. they’re either in pain, or not in pain. the joints get stressed - there is either ligament or tendon overstretch, or there is joint compression. ouch. many yoga teachers have trouble with knees, especially at first. so i’ve heard.

sensation and pain

tension and sensation vs. pain is a trickier one for me. when have i crossed that line? a few thoughts:

  • often crossing the edge means the breath has become constricted.
  • there is tension in other places in the body
  • the mind is striving, wanting to get further
  • um.

the thing is, all of these things kind of “surround” instead of describing the pain itself. they are byproducts, if you will. like, when it rains, there are generally clouds in the sky, or it is overcast; but that is a more distant feature or way of describing rain; being overcast is not sufficient or necessary to describe rain. what about saying that droplets of water hitting the ground and my face? that perhaps captures the direct experience of rain a bit more?

same with pain. however pain is not necessary to addressing the above list. for instance, striving. we need not cross into pain in order to examine how we are striving, and why. this is a worthy inquiry in itself.

a way out?

still, what to do with pain? it is necessary to protect the body, honour it, listen to what it is saying. pain is also a way of exploring suffering. chronic pain is one example of that. sometimes, pain manifests in ways that don’t come out of agency-based action (at least in a clear way).

so, what does the mind do with suffering? what is keeping me from causing myself more suffering? the path out of ignorance. this is what the seeker is seeking.

namaste, jai bhagwan